Showing posts with label theatre. Show all posts
Showing posts with label theatre. Show all posts

Tuesday, 24 March 2015

Women You Should Know - Practivist Nafeesa Monroe


Women You Should Know:
Practivist Nafeesa Monroe

[Editor's note:  We've combined a Women You Should Know with a feature for our Practivist series. Practivism is pragmatic, proactive, promotable activism. Nafeesa Monroe certainly qualifies as a practivist, by taking her art, craft and training to the next level with the Classics in Color project. You can be a practivist, too, if you like her mission, you can support the project via Fractured Atlas.] 


How old are you, if you don’t mind? 

AAAAHHHH! The one thing I CAN'T SAY! I've been in the theatre for more than twenty years.

What is the main focus of your practivism at this time and how does that manifest? 

Making theatrical classics (including Shakespeare and what might be considered other classic works for the stage) accessible and relatable to a culturally and ethnically rich community. It manifests itself through the creation of Classics in Color: A Theatre Company, which  is in its inaugural season and fundraising stage

Classics in Color focuses on producing vibrantly-cast classical works for the stage, expanding the perception of classical theatre. As a multi-cultural, multi-ethnic ensemble, Classics in Color embraces the theatre of inclusion, on stage and off, opening up and extending the understanding of classic tales. Classics in Color: classical theatre for all the people, by all the people.

Currently CIC is co-producing an ethnically diverse production of the play "Proof" by David Auburn. This shift in the ethnic background of the family in this play allows a different audience base to see themselves on the stage in this story. It also expands the conversation about women and math to include women of color and what challenges they face in math and other STEM programs.

We could use your help to make it happen. Your financial support is tax-deductible. Every little bit counts and makes a difference!

What route did you take to get here?

I have been performing on stage for more than 20 years. A few years ago, I received my MFA in Classical Acting from The Shakespeare Theatre Company's Academy for Classical Acting at The George Washington University. This led to teaching Shakespeare primarily in public schools to young people who did not see themselves represented on the stages they attended. I decided to do something more pro-active, and thus created the theatre company. It's still growing, as am I and its mission. It's a challenge, but worth it.

Thursday, 27 November 2014

Bringing the Magic

by E. Amato

Mike Nichols' passing made me unduly weepy. Of course, he was an idol, of course,  The effing Graduate, of course, Virginia Woolf.  The Real Thing.

The Real Thing. That text. That intimacy of Close and Irons. The grace of the vehicle. I thought it was Stoppard. I thought it was the actors. And in many ways, it was. Great plays allow great productions. Great actors allow themselves to be in service to these.

And yet, I saw a revival  on Broadway with actors Jennifer Ehle and Stephen Dillane - I mean, I practically tumbled over myself to get tickets to it - and what I remember most about it is that I stood on a street corner in the rain waiting to cross the street next to Dillane afterward. I don't even remember who directed it.

Where was the magic?


Mike Nichols brought the magic. That's what he did. He allowed the magic to happen. He breathed into the works. He created an environment of openness for things to happen. He did not impose ideas on the text, he uncovered them. He let them float up to the top and just be there. In a recent Hollywood Reporter article, Glenn Close recalls her experience doing The Real Thing:
"...He gave Jeremy and me a wonderful direction: 'If you ever get lost, just drown in each other's eyes' …"
There's such a lightness to that direction, but one that allows intensity to flourish. Even Woolf, one of the heaviest texts in twentieth century theatre (alongside all things O'Neill), doesn't have an external heaviness to it. It's an internal percolation Nichols achieves, a combustibility we are witness to, but never asked to carry. There is no "Mike Nichols film" - there are films by Mike Nichols. Texts, actors, and shotmaking in service to the themes of the work itself. The Mike Nichols psyche is not in evidence. I cannot create a character profile of Nichols without looking at interviews with him and those who knew them. The movies do not tell me who he was; they tell me who we are.

This is what I was taught to do as a director: respect and elevate the text. Get out of the way. I try to do this with my own writing and performance as well - get out of the way and let the audience in. This is what I love to do - unearth the meaning and put it into human form.

The work is about the audience, not the author, director, or even the actors. It is about our experience of it and relevance to our lives. Nichols created life-changing moments that still resonate. Seeing The Graduate was a clear warning of the awful direction I was headed in life. As they sat in the back of that bus, I knew that I, too, would change my trajectory and err on the side of personal truth rather than the expectations of others.

When I watch films now, which is becoming infrequent,  I am overloaded by the personality of the director in a way that makes me feel the auteur theory has gone much too far and is in need of massive course correction. Watching a Darren Aronofsky film, I feel as though I am sitting with him, as if he is watching me watch the film and telling me how to watch it. Paul Thomas Anderson movies do the same for me. The first one or two had freshness and poise, but at some point personal style and bias overtake the material and that becomes tedious. As much as I love Wes Anderson's films, I can see why some people don't. There is a constant wink and a feeling of "see how I did that?" about the movies.

These films do not let you in unless you are already in. And that in, although it is still the dominant culture of white masculinity of a certain age, is shifting. When artists step out of the way of the texts and the work, anybody can get in; when they step in front of them, it is at best an attempt at relevance instead of actual relevance and at worst, an attention grab.



In the midst of my weepiness, I was taken to see the production of Wedding Band at the Antaeus.  I came to see the wonderful Mma-Syrai, but was immediately taken in by the play, the actors, the experience. Wedding Band is a bit of a revelation; a play by the accomplished Alice Childress written in 1966, set in 1918 and barely ever produced. It has clearly been lying in wait for a production like this and its central story of a condemned interracial relationship is sadly as relevant today as when Childress wrote it and when she set it. The text is open, honest, and subtle. There are no histrionics; this is not a melodrama. It's a poignant slice of life with some serious musings on race and love, punctuated with the small moments of simple joy amidst the devastations of grief.

Its subjects and frankness are clearly things no one wanted to tackle for many decades. The courageous New York Shakespeare Festival produced it six years after it was written, but very few have touched the material since then. It is a shame. This play deserves recognition and we deserve this play. We deserve this level of dialogue on these issues, in fact, we should demand it. That the Antaeus has undertaken the text and given us this resonant production is a blessing. That the discussion post-show was of the issues themselves, the emotions they brought about and the relevance to contemporary society is a clear indicator of the high level of the work by all involved in this production. The actors allow themselves to live in these characters words, bodies and times. The set feels like their home. You can imagine them washing these clothes and hanging them on the line we see at the beginning of the play. Gregg T. Daniel's direction is the best kind - it's invisible. He has let the actors set sail to the text; he has trusted his partnerships and the material as far as he might in order to fulfill them.

The Antaeus has done some heavy lifting here to give new life to Wedding Band and they should be rewarded. They may not be, but they should be. The calibre of the work here, and the actors, perfectly illustrate what routinely goes missing in LA theatre; the large institutions focus on imported productions and the smaller ones focus on actor vehicles. The idea of an LA theatre gets lost somewhere in there, but Antaeus has clearly defined it with this production - quality, professional realizations of challenging texts. It should not be that difficult to achieve in a town teeming with high level creative professionals, but it is still a rarity.

I saw this production last week, while heavy in thought about Nichols, the meaning of theatre, or film, for audiences, and if it was still necessary for us to have these kinds of experiences. I write this now amidst the feelings left by the Ferguson Grand Jury decision, and know that Childress' text clearly speaks to this rift:  between acceptance and justice; between right and law. Whatever happens next week, I've no doubt Wedding Band will have thoughts to share on that, as well.

There are still opportunities to see this show and I hope all the seats will be filled. Go if you can -- bringing the magic is no fun without an audience ready to receive it.



Zestyverse Editor/Publisher E. Amato has woven a creative life that moves fluidly between words, stages, film, and practical activism. She was a member of the 2011 Los Angeles Slam Team and has competed at Poetry Slam Nationals and WOWps. In 2010, Zesty Pubs released her first collection, Swimming Through Amber, her Kindle book 5 in 2012, and her second poetry collection, Will Travel, in 2013. In 2007 and 2008 Down Home traveled to the Festival Fringe in Edinburgh, garnering 5-star reviews consecutive years – a rare honour. She recently produced Homeless in H

Monday, 11 August 2014

Quote of the Week - Gardner



"Without diversity we will tell only stories we already know to each other.”  


Sometimes it feels like we know all the stories, doesn't it?

We have access to everything, are daily bombarded with so much narrative, and non-narrative being crafted as narrative to hook us into its income stream - sometimes it's all a bit much.

The solution to overload is constriction - narrowing your focus on what you already know, or what you already believe you want to know.

Don't want to know about Syria or Gaza? Focus on baseball season. Don't want to know about air strikes in Iraq? Focus on the new TV season.

But none of this works to erase that underlying anxiety. We have a need for story. One that only seems to grow more imperative as we evolve. We are creatures of story. It's how many of us process experience. Telling the same stories by the same people to the same people - this is what is known as preaching to the converted. As a spoken word artist, I love nothing more than a hostile audience - one that is maybe a little drunk, sure they don't want to hear any stupid poetry and just generally doesn't like the look of me at all. That's where the gold is as a storyteller. Reach one person in that room and you've done something.

We are in a time of confusing opinion for story, information for facts, and visual differences for diversity. This may work for commerce, but it is not how to truly reach people as artists or be reached as audience. Lyn Gardner's great article calls for us to broaden our thinking about what we put before audiences and what we consider a theatrical experience to be. This is a good moment to reconsider content, its implications, and its possibllities.

The picture is of Joe Frank - an extraordinary storyteller in our midst. Here's his recent KCRW broadcast - a fascinating intertwining of our destinies.

Reconsider the stories you want to hear and the ones you want to tell. Reconsider who you want to be telling the stories and who needs to hear them. Reconsider how they are being told and where. All this infinite choice means infinite possibility, too. And infinite responsibility.

It's Monday. Go in.


Saturday, 11 May 2013

Homeless in Homeland at Brighton Fringe


Yup. This is happening.  May 27th - 29th.  I've been quiet about it because...well, just because I've been kinda quiet lately.

Now we might get loud.

Support.

Come.

Dialogue.

Thank you.